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Listing Heng and adaptation: Interpretation of the meaning of Heng hexagram in the “Book of Changes” Author: Zhang Kebin
Source: “Book of Changes” Issue 3, 2017
Time: Confucius was in the 25th and 68th year of Dingyou month 2 Gengwu
Jesus February 7, 2018
Content summary: The “Heng” hexagram is a hexagram in the “Book of Changes” with the main meaning of thinking. The article carefully examines the different texts of the “Heng” hexagram in the unearthed silhouette version and the current version of “Bao Yi”, and believes that some differences between the books can be caused by text differences, and each has its own meaning. On this basis, we adhere to the combination of literary, symbolic numbers and principles, and propose that the theme of the “Heng” hexagram is the permanent way of change based on change in personnel activities. The lower hexagram three lines focus on how to establish and keep the constant, while the upper hexagram three lines aim to remind you how to change due to time, and value the middle way and value the change of power, which can be called the hymen of modern Chinese power view. The relationship with the hexagrams and lines is about the long-lasting differences of “facts and principles”. “Tian Jue” develops the long-lasting “facts and principles” from the height of “The Way of Liuhe”. Using “constant” to express “Tao” is the main content of the pre-Qin universe or Taoist theory, and “changing Yi at any time” is the essential characteristic of the constant Tao in the Yi study domain.
Keywords: Heng Gua/Liheng/Tong Change/Transfer/Hengdao
Title Note: This article is provided to the Shandong Youth Students’ Future Plan and Education Department’s Key Humanities and Social Sciences Key Base for Self-reliance Innovation Fund Support.
Author’s brief introduction: Zhang Kebin, Shandong University Yixue and Chinese Modern Philosophy Research Center, Shandong Jinan 250100 Zhang Kebin (1981-), Ph.D. in philosophy, associate professor of Shandong University Yixue and Chinese Modern Philosophy Research Center.
The Book of Changes is a book, which is based on divination. In other words, it was precisely because of the divination activities of Huaxia that the “Book of Changes” were born. But this does not seem to be aware that the meaning of the “Book of Changes” is limited to divination. Although the divination elements can be seen everywhere in the “Book of Changes”, their textual meaning has far exceeded the boundary of divination. It can be seen from the hexagram name. Those with eyes such as Qian, Kun, Tai, Bu, Zu, Wang, Fu, Wu, Wu, Yan, Wu, Yan,Constant, ruthless, good, reform, vindicious, vindicious, vindicious, etc. are not the things that are destined by divination, but rather the thoughts based on the situation and emotions. Since divination as its mother focuses on human activities, the thinking expressed in the “Book of Changes” has always been based on human affairs. What is especially unique is that the “Book of Changes” uses “establishing images with the intention” as its expression method. Through the world of images built by the structure of hexagrams and lines and the hexagrams and lines, the sixty-four hexagrams and three hundred and eighty-four lines of the “Book of Changes” present a rich and rich “things”, and thus the “things and principles” reflects infinite “things and principles”. This “facts and reason” is the way of Liuhe people and three talents, and it can be clearly expressed through “Yi Ji”. As can be seen here, this article combines the unearthed silk texts, adheres to the combination of literary, symbolic numbers and moral principles, and discusses the “facts and principles” of the Heng Gua of the “Book of Changes” and the “facts and principles” of related texts. In the inappropriate situation, I pray that the Fang family will not hesitate to teach.
The current version of “Heng” hexagram:
Heng, prosperity, no blame, profit, profit, benefit. ①
Heng, the Shanghai Museum’s “Book of Changes” is written as “”②, and the Ma Wangdui silk book “Book of Changes” is written as “Heng”③. “”, “Shi Wen” considers ancient Chinese literature to be eternal. Constant means long-term. The theme of the “Heng” hexagram is to describe the facts and principles related to eternity, and the hexagrams and lines are all around and open. The hexagram “Happiness, no blame, no profit, no profit, and no profit” is a general expression of the principle of “permanence”.
Happy means enlightenment. The relationship between “heng” and “heng” has been described since ancient times: In one way, it is said that “heng is prosperous, and respect is prosperous, and respect is prosperous, for example, “Zixia Yiqiu” says, “It can be understood for a long time” ④, “Wen Gong Yiqiu” says, “I have been looking around for a long time, but I have never seen a cat, and I think it may be the cat of the living on the floor, and I have no need for prosperity; if I can walk for a long time, I must be the one who can live on the floor. There is no blame”⑤; once you say that constant is not necessarily prosperous, as long as you have “constant” and “constant” and “constant” are “constant” and “constant” are “constant” and “constant” are “constant” and “constant” are “constant” and “constant” are “constant” and “constant” are “constant” and “constant” are “constant” and “constant” are “constant” and “constant” are “constant” and “constant” are not the way to be constant, but there is “constant”⑦.
What is the preferred way to say? The first way is to discuss abstract “things and principles” from a metaphysical perspective. The world is constantly changing. “It must be changed and can last for a long time” (Volume 4 of “Zhou Yi Zhengyi”, page 47). If you cannot get enough profit, you will definitely not be able to last forever. Therefore, if you have a permanent inclusiveness will definitely be beneficial for the market. This is not a problem in logic. But this does not seem to be a sign that “Heng Yiheng” is suitable for the hexagram meaning of the “Heng” hexagram. The sixth and fifth lines of the “Heng” hexagram say: “If you keep your virtue, you will be lucky, and your wife will be lucky, and your master will be lucky.” It can be seen that being able to persevere and not change may not necessarily lead to good luck, and it can also lead to success. This is about specific personnel and matters. What they want to discuss is specific “reasons” and is appropriateThere are also unsuitable constants. Therefore, in the “Heng” hexagram, being able to “constant” may not necessarily lead to “prosperity”, nor may it be “no fault”. Therefore, the second interpretation is more suitable for the meaning of the “Heng” hexagram.
“No blame, profit, benefit is at your disposal” are three lingers about “constant and prosperous”. Wang Bi’s note says: “Always and prosperity are the three things to pay attention to.” (Volume 4 of “Zhou Yi Zhengyi”, page 47) It is both permanent and beneficial to the market, and it is naturally “no blame”. Profit is suitable, while purity is correct and firm. “People” means that it is suitable to keep the right, which means that when it comes to long-term profits, it should be adhered to and upright. “There is a benefit to the future” means to benefit all the benefits. “If you have constant and no deeds will not be achieved, so there is a way to go.”⑧ Be able to correctly grasp the principles of long-term profit and profit, and it is naturally not difficult to make profits in matters.
The current version of “Heng” is “Heng, no blame, no profit, no profit, no profit”, the silk book is the same, the Chu book has different differences, and the sentence “Qing (Heng), no profit, no loss”, and there is no sentence “The profit is the result of no profit”. In the hexagram of “Heng”, should it be regarded as “no blame, no profit”, or “no blame”? Teacher Liao Mingchun and Teacher Xie Xiang Rong are both the latter ones for victory⑨. In fact, only from the perspective of their literary meaning, the difference between the two is not big, which is difficult to distinguish between the superiority and the inferiority; from the perspective of the examples of the hexagram and the line, there are similar examples between the two. Now, the silk and simple versions of “Su” have “profit, no blame”, the current silk and silk version have “Yuan Yongfeng, no blame”, and the cur
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